OBC Connect
Would you like to react to this message? Create an account in a few clicks or log in to continue.
OBC Connect

A site for those with an interest in the Order of Buddhist Contemplatives, past or present, and related subjects.
HomeHome  GalleryGallery  Latest imagesLatest images  SearchSearch  RegisterRegister  Log in  


 An Essay on Aging: You are Going to Die by Tim Kreider

Go down 
2 posters


Posts : 1620
Join date : 2010-11-13
Age : 73
Location : New York, NY

An Essay on Aging: You are Going to Die by Tim Kreider Empty
PostSubject: An Essay on Aging: You are Going to Die by Tim Kreider   An Essay on Aging: You are Going to Die by Tim Kreider Empty1/21/2013, 6:05 pm

Opinionator - A Gathering of Opinion From Around the Web - from NYT
January 20, 2013
You Are Going to Die

My sister and I recently toured the retirement community where my mother has announced she'll be moving. I have been in some bleak clinical facilities for the elderly where not one person was compos mentis and I had to politely suppress the urge to flee, but this was nothing like that. It was a very cushy modern complex housed in what used to be a seminary, with individual condominiums with big kitchens and sun rooms, equipped with fancy restaurants, grills and snack bars, a fitness center, a concert hall, a library, an art room, a couple of beauty salons, a bank and an ornate chapel of Italian marble. You could walk from any building in the complex to another without ever going outside, through underground corridors and glass-enclosed walkways through the woods. Mom described it as "like a college dorm, except the boys aren't as good-looking." Nonetheless I spent much of my day trying not to cry.

At all times of major life crisis, friends and family will crowd around and press upon you the false emotions appropriate to the occasion. "That's so great!" everyone said of my mother's decision to move to an assisted-living facility. "It's really impressive that she decided to do that herself." They cited their own stories of 90-year-old parents grimly clinging to drafty dilapidated houses, refusing to move until forced out by strokes or broken hips. "You should be really relieved and grateful." "She'll be much happier there." The overbearing unanimity of this chorus suggests to me that its real purpose is less to reassure than to suppress, to deny the most obvious and natural emotion that attends this occasion, which is sadness.

My sadness is purely selfish, I know. My friends are right; this was all Mom's idea, she's looking forward to it, and she really will be happier there. But it also means losing the farm my father bought in 1976, where my sister and I grew up, where Dad died in 1991. We're losing our old phone number, the one we've had since the Ford administration, a number I know as well as my own middle name. However infrequently I go there, it is the place on earth that feels like home to me, the place I'll always have to go back to in case adulthood falls through. I hadn't realized, until I was forcibly divested of it, that I'd been harboring the idea that someday, when this whole crazy adventure was over, I would at some point be nine again, sitting around the dinner table with Mom and Dad and my sister. And beneath it all, even at age 45, there is the irrational, little-kid fear: Who's going to take care of me? I remember my mother telling me that when her own mother died, when Mom was in her 40s, her first thought was: I'm an orphan.

Plenty of people before me have lamented the way that we in industrialized countries regard our elderly as unproductive workers or obsolete products, and lock them away in institutions instead of taking them into our own homes out of devotion and duty. Most of these critiques are directed at the indifference and cruelty thus displayed to the elderly; what I wonder about is what it's doing to the rest of us.

Segregating the old and the sick enables a fantasy, as baseless as the fantasy of capitalism's endless expansion, of youth and health as eternal, in which old age can seem to be an inexplicably bad lifestyle choice, like eating junk food or buying a minivan, that you can avoid if you're well-educated or hip enough. So that when through absolutely no fault of your own your eyesight begins to blur and you can no longer eat whatever you want without consequence and the hangovers start lasting for days, you feel somehow ripped off, lied to. Aging feels grotesquely unfair. As if there ought to be someone to sue.

We don't see old or infirm people much in movies or on TV. We love explosive gory death onscreen, but we're not so enamored of the creeping, gray, incontinent kind. Aging and death are embarrassing medical conditions, like hemorrhoids or eczema, best kept out of sight. Survivors of serious illness or injuries have written that, once they were sick or disabled, they found themselves confined to a different world, a world of sick people, invisible to the rest of us. Denis Johnson writes in his novel "Jesus' Son": "You and I don't know about these diseases until we get them, in which case we also will be put out of sight."

My own father died at home, in what was once my childhood bedroom. He was, in this respect at least, a lucky man. Almost everyone dies in a hospital now, even though absolutely nobody wants to, because by the time we're dying all the decisions have been taken out of our hands by the well, and the well are without mercy. Of course we hospitalize the sick and the old for some good reasons (better care, pain relief), but I think we also segregate the elderly from the rest of society because we're afraid of them, as if age might be contagious. Which, it turns out, it is.

Because of all the stories we've absorbed, we vaguely imagine that our lives will take the shape of a narrative - the classic Aristotelian ramp diagram of gradual rising action (struggle and setbacks), climax (happy marriage, professional success), and a brief, cozy denoument (kicking back with family and friends, remembering the good times on a porch someplace pretty). But life is not shaped like a story; it's an elongate and flattened bell curve, with an attenuated, anticlimactic decline as long as its beginning. Friends have described seeing their parents lose their faculties one by one, in more or less the reverse order that their young children are acquiring them.

Another illusion we can't seem to relinquish, partly because large and moneyed industries thrive on sustaining it, is that with enough money and information we'll be able to control how we age and die. But one of the main aspects of aging is the loss of control. Even people with the money to arrange to age in comfort can die in agony and indignity, gabbling like infants, forgetting their own children, sans everything. Death is a lot like birth (which people also gird themselves for with books and courses and experts) - everyone's is different, some are relatively quick and painless and some are prolonged and traumatic, but they're all pretty messy and unpleasant and there's not a lot you can do to prepare yourself.

I'm not trying to romanticize the beauty of osteoporosis, the wisdom of Alzheimer's or the dignity of incontinence. More than one old person has ordered me, "Do not get old." They did not appear to be kidding. I'm not talking about Learning from the Invaluable Life Experience of Our Elders, or even suggesting we need to accept the inevitable with grace. I am all for raging against the dying of the light, and if they ever develop DNA rejuvenation or some other longevity technique I will personally claw, throttle and gouge my way through Warren Buffett, Rupert Murdoch and any number of other decrepit billionaires in order to be first in line.

But we don't have a choice. You are older at this moment than you've ever been before, and it's the youngest you're ever going to get. The mortality rate is holding at a scandalous 100 percent. Pretending death can be indefinitely evaded with hot yoga or a gluten-free diet or antioxidants or just by refusing to look is craven denial. "Facing it, always facing it, that's the way to get through," Conrad wrote in "Typhoon." "Face it." He was talking about more than storms. The sheltered prince Siddartha Gautama was supposedly set on the path to becoming the Buddha when he was out riding and happened to see an old man, a sick man and a dead man. Today he'd be spared the discomfiture, and the enlightenment, unless he were riding mass transit.

Just yesterday my mother sent me a poem she first read in college - Langston Hughes's "Mother to Son." She said she could still remember where she was, in her dorm room at Goshen College, when she came across it in her American Lit book. The title notwithstanding, it does not make for Hallmark-card copy. Life for me ain't been no crystal stair. It tells us that this life is not a story or an adventure or a journey of spiritual self-discovery; it's a slog. And it orders us to keep going, don't you dare give up, no matter what. Because I'm your mother, that's why.

(Anxiety welcomes submissions at anxiety@nytimes.com. Unfortunately, we can only notify writers whose articles have been accepted for publication.)

Tim Kreider is the author of "We Learn Nothing," a collection of essays and cartoons. His cartoon, "The Pain - When Will It End?" has been collected in three books by Fantagraphics.
Back to top Go down

Posts : 933
Join date : 2010-07-27
Location : California

An Essay on Aging: You are Going to Die by Tim Kreider Empty
PostSubject: Re: An Essay on Aging: You are Going to Die by Tim Kreider   An Essay on Aging: You are Going to Die by Tim Kreider Empty1/22/2013, 12:46 pm

There's a lot that's factual and thought provoking here, but also nothing new. For instance the great efforts that were made to hide old age, disease and death from the Buddha were just as unsuccessful then as they are now, and that moment of disillusionment remains the entry point of the Path.

As to the physical unpleasantness of old age much of it can be mitigated. Yoga, meditation, exercise, diet, etc, along with modern medicine, can often greatly improve quality of life. The challenge has always been living with eyes open. One of the best things we can do for ourselves and our families is talk openly about our aging and ultimate demise, and make clear "end of life" choices. In my experience much of the fear associated with dying comes from the chaos which ensues because no preparation has been made.
Back to top Go down

An Essay on Aging: You are Going to Die by Tim Kreider Empty
PostSubject: Re: An Essay on Aging: You are Going to Die by Tim Kreider   An Essay on Aging: You are Going to Die by Tim Kreider Empty1/24/2013, 6:32 pm

Isan wrote:
One of the best things we can do for ourselves and our families is talk openly about our aging and ultimate demise, and make clear "end of life" choices. In my experience much of the fear associated with dying comes from the chaos which ensues because no preparation has been made.

Preparation is good, but inevitably we are surprised and unprepared for the overwhelming reality that awaits us. My mother, 89 years of age, just died on Jan. 11 after a lengthy decline with Alzheimer's. Over three years ago I found myself involved in an involuntary rescue when her deterioration was such she was in a dangerous situation, dangerous to herself and to her neighbors in the apartment building because of the risk of fire, in her apartment in another state.

She did not want to be rescued. But she was ill enough with the flue and shingles that for a brief window she cooperated such that I got a Power of Attorney for finances and health care signed. She came to live with us for three difficult months as a bridge to care placement. During that time she became acutely psychotic with paranoid delusions towards my wife and me accompanied by hostility and agitation. Having worked as a geriatric mental health counselor I knew what needed to be done, but it's always different when it's you and not a client and their family.

In the end her psychosis became more manageable with medication, and because I had the forethought to get the POA I could sign for her to get on Medicaid and to place her in a memory care facility where she has remained for these past nearly three months. In the end she adapted and paradoxically had the most tranquil and peaceful three years of her life, cared for by young women who lavished her with loving kindness, affection, and the security of 24 hour skilled care. Also strangely her Alzheimer's affected her mind in such a way that she could not hold the lifelong pattern of ruminative resentment towards those she felt had wronged her, nor could she obsess about a fearful future. She was in the present moment and trusted in the young caregiver who was omnipresent in guiding her to the next thing. And being the social person she was she enjoyed the dance and exercise groups, and wandering the halls visiting everyone and lavishing her word salad conversation on them.

She mostly forgot me, which was a blessing, for me and for her and made the letting go all that much easier. My very last contact with her she was unable to communicate coherently at the family luncheon just before Christmas, but I did hold her hand and the language of music and tradition succeeded when before I left I held her hand, looked into her eyes, and sang a verse of Silent Night. Her eyes had a tearful recognition in them. And I leaned over her and kissed her forehead, saying "Io ti amo, Mom" in Italian, the first language of her childhood, which now was more familiar than English. Somethings even transcend birth, death, disease, old age, and death. They called me early in the morning on Jan. 11 to say my mother, Renata, had died peacefully in her sleep.

The last, mostly peaceful and secure journey of my mother's life was possible, primarily because of a social safety net policy by our government that values the care of vulnerable, disabled, and elderly people through the program of Medicaid and a skilled person like myself knowing how to access it. In the end all of us need each other to make it through this life, particularly as we approach the end of life and encounter disease, old age, and death. And we need the help of one another through the instrument of government. If you think you or a loved one has the resources to pay for an extended stay in a care center, think again.
Back to top Go down
Sponsored content

An Essay on Aging: You are Going to Die by Tim Kreider Empty
PostSubject: Re: An Essay on Aging: You are Going to Die by Tim Kreider   An Essay on Aging: You are Going to Die by Tim Kreider Empty

Back to top Go down
An Essay on Aging: You are Going to Die by Tim Kreider
Back to top 
Page 1 of 1
 Similar topics
» Aging as a Spiritual Practice by Lewis Richmond
» Seikai Luebke's Essay on sweepingzen.com - Why are Kennett's Disciples So reclusive?
» Downward Facing Drones - an essay about yoga practice - and a mirror
» When Your Guru Goes Bad - an essay by Zen teacher Brad Warner
» D. T. Suzuki - Critical Essay by Dharmachari Nagapriya

Permissions in this forum:You cannot reply to topics in this forum
OBC Connect :: OBC Connect :: The Reading Corner-
Jump to: